A HIDDEN LIFE (Corpus Christi 2026)
A bold
boy sitting at the back of an empty church when he should be at school. A complex,
troubled boy who is threatened with the industrial school because he mitches
and doesn’t do his homework. The teacher said he was a house angel and street
devil. But to himself he was simply afraid and didn’t know how to explain it.
So, he
took daily refuge in the empty church, feeling that Jesus hidden in the Tabernacle
somehow understood what no one else did, the thing that could not be put into
words.
That
was me when I was ten years old. It is not me now, but I still possess the gift
that was given me in adversity, a strong relationship with the hidden life of
Jesus in the Tabernacle.
St.
Vincent Pallotti places great emphasis on the hidden life of Jesus in Nazareth,
the life he lived away from public view from the age of twelve until He began
His public ministry. The Tabernacle is my Nazareth.
Forty
years ago during a thirty-day Ignatian retreat, while praying before the
Tabernacle in the middle of the night, I had a very strong physical sensation
like a magnetic force, pulling me towards the Tabernacle, a pull that I resisted
with all my might because there were others present and I didn’t want to draw
attention to myself. So, I held on to the pew with all my might. My director
was concerned that I might be unstable but, by the Grace of God, she allowed me
to continue with the retreat rather than sending me packing.
I was
in a fairly fragile state at the time and in such times, I have been prone to
something like hallucinations. Back to the age of ten, I once thought I saw a large
luminous Cross in the sky. It rotated and became a moving statue of the Sacred
Heart of Jesus who looked at me and pointed his finger towards me. It wasn’t
objectively real, but my good friend Sr. Shirley MMM said that it was real for
me, that I actually experienced it. So, I accept that.
Years
later again, while praying before the Tabernacle in a church in Rome, while
thinking about my own identity, I got a very clear sense of a voice saying to
me that my true identity is hidden with Jesus in the Eucharist in the
Tabernacle. It is not a secretive thing, but it is that in that place I am most
truly myself and most perfectly understood, without explanation.
This
relationship is strong and it is my preferred way of praying. From time-to-time
people tell me I should do more adoration before the Blessed Sacrament exposed,
because this is where real miracles take place. And it is something I do when
Adoration takes place in public. But I am reluctant to open the Tabernacle just
for myself. The closed doors are not a barrier for me but a reminder of a very
precious mystery that is not mine to use at will.
To open
the door of the Tabernacle is an awesome thing that I take quite seriously, and
I always feel unworthy of opening. I wrote this some time back in Hastings:
O Lord of Mercy
Who am I?
That I should open
The door
Of the Tabernacle
Take You
In my hands
Place You
On the altar
Expose You
To the gaze
Of hungry souls
Who am I
That I should utter
Hollow words
Of adoration
Praise
Gratitude
When nothing
On this earth
Could ever express
The Majesty
The Mystery
Who am I
That You should choose
To anoint me
To be totally Yours
And stand in Your place
At Your altar
To utter the sacred
Words of Consecration
And somehow bring
Your presence to life
Your Passion
Your Rising
Salvation
For Your People
O Lord of Mercy
I am not worthy
We come then to this year’s Feast of Corpus Christi when we are promoting Adoration of the Blessed Sacrament exposed. The Diocesan Apostolate of Adoration came to speak at all the Masses, and they got a fairly good response, with people committing themselves to an hour of Adoration a week.
At the end of Mass we had a simple Eucharistic Procession, carrying the Blessed Sacrament down the centre aisle, out the main door and doing a full circle of the church grounds. It was beautiful, with children going ahead scattering petals along the path of Jesus, the choir following behind, with the congregation behind them again.
We would pause occasionally and at one stage a
young boy stood gazing up at Jesus in the monstrance, the same boy who knelt a
long time before the Altar of Repose on Holy Thursday. And I am reminded of the
child’s capacity for mystery, for dimensions beyond the ordinary.
Coming back into the empty church, it was beautiful to hear the echo of singing gradually filling the place. The elders among us were reminded of former times when Corpus Christ processions were glorious and grand in scale. And, while it was wonderful to see the throngs of people with Pope Leo in Eucharistic procession in Madrid, ours was no less important. It was true and we were blessed.

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